All Scholars

Books: Some Aspects of Epicurean Psychology (Leiden: E.J. Brill, 1973; rev. & updated as Lucrezio e la psicologia epicurea trans. Ilaria Ramelli (Milan: Vita e Pensiero, 2007; English edition :, “A Life Worthy of the Gods”: The Materialist Psychology of Epicurus (Las Vegas: Parmenides Publishing, 2008); Catullus’ Indictment of Rome: The Meaning of Catullus 64 (Amsterdam: A.M. Hakkert, 1977); Menander’s Dyskolos (Bryn Mawr: Bryn Mawr Commentaries, 1983); Roman Comedy (Ithaca NY: Cornell U. Press, 1983; paper ed. 1986); Historia Apollonii regis Tyri(with Michael Roberts) (Bryn Mawr: Bryn Mawr Commentaries, 1985); Xenophon’s Apology of Socrates (Bryn Mawr: Bryn Mawr Commentaries, 1987); Simplicius on Aristotle’s Physics 6 (translation) (Ithaca, NY & London: Cornell U. Press & Duckworth, 1989; Sexual Symmetry: Love in the Ancient Novel and Related Genres (Princeton: Princeton U. Press, 1994); Greek Comedy and Ideology (New York: Oxford U. Press, 1995); Friendship in the Classical World(Cambridge: Cambridge U. Press, 1997; Portuguese translation, A Amizade no mundo clássico , trans. Marcia Epstein Fiker (São Paulo: Odysseus Editora, 2005; Arabic translation (Abu Dhabi: Abu Dhabi Authority for Culture and Heritage, 2011); Philodemus On Frank Criticism: Introduction, Translation and Notes with Diskin Clay, Clarence Glad, Johan Thom, and James Ware (Atlanta: Society of Biblical Literature Texts and Translations (Greco-Roman Religion), 1998); Commentators on Aristotle on Friendship: Aspasius, Anonymous, Michael of Ephesus on Aristotle’s Nicomachean Ethics 8 and 9 (translation) (Ithaca & London: Cornell U. Press & Duckworth, 2001); Euripides Cyclops, (intro. & notes), trans. Heather McHugh (Oxford: Oxford U. Press, 2001); Pity Transformed (London: Duckworth, 2001); Heraclitus: Homeric Problems (edition and translation), with Donald Russell (Atlanta: Society of Biblical Literature, 2005; The Emotions of the Ancient Greeks: Studies in Aristotle and Classical Literature (Toronto: U. of Toronto Press, 2006; paper ed. 2007); Aspasius, On Aristotle Nicomachean Ethics 1-4, 7-8 (translation) (London & Ithaca, NY: Duckworth and Cornell U. Press, 2006); Terms for Eternity: Aiônios and aïdios in Classical and Christian Texts with Ilaria Ramelli (Piscataway, NJ: Gorgias Press, 2007); Before Forgiveness: The Origins of a Moral Idea (Cambridge: Cambridge U. Press, 2010); Beauty: The Fortunes of an Ancient Greek Idea (Oxford: Oxford U. Press, 2014); co-editor (with Dorota Dutsch and Sharon James), Women in Republican Roman Drama (Madison: U. of Wisconsin Press, 2015); Seneca: Hercules on Mount Oeta and Hercules Furens (translation) (Chicago: U. of Chicago Press, 2017); The Origin of Sin: Greece and Rome, Early Judaism and Christianity (London: Bloomsbury, 2022); Emotions across Cultures: Ancient China and Greece (ed.) (Berlin: De Gruyter, 2022); The Oxford Handbook of Roman Philosophy, ed. with Myrto Garani & Gretchen Reydams-Schils (Oxford: Oxford U. Press, 2023).

Articles and Shorter Works 

“Plutarch De communibus notitiis 1080c,” CR N.S. 22 (1972) 6-7; “Epicurus on Up and Down (Letter to Herodotus sec. 60),” Phronesis 17 (1972) 269-78; “Two Kinds of Love in Catullus,” CJ 68 (1972-73) 102-6; “Terence’s Hecyra ,” Far-Western Forum 1 (1974) 23-34; “Afterword,” in Carl Sesar, tr., Selected Poems of Catullus (New York: Mason and Lipscomb, 1974); “Marxism and Roman Slavery,” Arethusa 8 (1975) 145-69; “A Note on Aristotle Physics 1.1,” AGPh57 (1975) 241-5; “Plautus’ Captivi and the Ideology of the Ancient City-State,” Ramus 5 (1976) 76-91; “The Social Themes in Plautus’ Aulularia ,” Arethusa 10 (1977) 307-20; revised version: “Aulularia: City-State and Individual,” in Erich Segal, ed., Oxford Readings in Menander, Plautus, and Terence (Oxford: Oxford U. Press, 2001) 138-48; “The Ocean Episode in the Prometheus Bound,” HR 17 (1977) 61-72; “Plot and Theme in Plautus’ Asinaria,” CJ 73 (1978) 215-21; “Dog-Day Morning After: A Reply to Fred Jameson,” College English 39 (1978) 638-41; “The Politics of Tibullus 1.7,” Rivista di Studi Classici 26 (1978) 173-85; “The Municeps in Catullus 17” in Studies in Latin Literature and History I, (Brussels: Latomus 1979) 209-16; “A Note on Theocritus’ 18th Idyll,” CP 74 (1979) 233-4; “Problems in Epicurean Physics,” Isis 70 (1979) 394-418; repr. in J.P. Anton and A. Preuss, eds., Essays in Ancient Greek Philosophy(Albany: SUNY Press, 1983) 2:431-64; “An Interpretation of Catullus 21,” Latomus 164 (1979) 124-31; “A Comment on Class and Labor in Ancient Society,” Marxist Perspectives 7 (1979) 124-31; “Comment on Slotkin and Versenyí,” Berkshire Review 14 (1979) 150-54; “Introduction,” in Indo-European Institutions: The Roots of Classical Culture = Arethusa 13 (1980) 135-9; “Style, Meaning, and Ideology,” Alif 1 (1981) 7-19; “The Liberal Education,” Wesleyan U. Pamphlet (1981); “The Function of Narrative in Hayden White’s Metahistory ,” Clio 11 (1981) 65-78; “The Ideology of Aristophanes’ Wealth ” (with Matthew Dillon), AJP 102 (1981) 371-94; “An Anthropology of Euripides’ Cyclops ,” Ramus 10 (1981) 87-103; rev. & repr.: “An Anthropology of Euripides’ Kyklôps ,” in J.J. Winkler and F. Zeitlin, eds., Nothing to Do With Dionysus? Athenian Drama in its Social Context (Princeton: Princeton U. Press, 1989) 207-27; “Eryximachus’ Speech in the Symposium” (with Elisabeth Young-Bruehl), Apeiron 16 (1982) 40-6; “Epicurus and Epicureans on Human Nature,” ISPh 14 (1982) 27-33; “Ancient Atomism and its Heritage: Minimal Parts,” AncPhil 2 (1982) 60-75; “The Object of Art,” in Hugh Curtler, ed., What is Art? (New York: Haven Publishing Co., 1983) 49-61; “The Stories of Herodotus’ Histories: Book I,” Helios 10 (1983) 1-22; “A Dramatic History of Misanthropes,” Comparative Drama 17 (1983) 97-123; Arabic version: Fusûl 3.3 (1983) 103-14; “Problems in Epicurean Ethics, II” in Essays in Ancient Greek Philosophy, ed. John P. Anton & Anthony Preus (Albany, NY: State U. of New York Press, 1983) 431-64; “Democritean Atomism and the Early Islamic Tradition,” Proceedings of the First International Congress on Democritus vol. B (Xanthi 1984) 241-50; “Plautus,” in Major World Writers (London: St. Martin’s Press, 1984) 447-9; revised version in Reference Guide to World Literature (Detroit: St. James Press, 1996) 950-3; “The Ends of Art,” in B. Lang, ed., The Death of Art (New York: Haven Press, 1984) 77-94; “Marxism and the Classics” (with Marylin Arthur), in B. Ollman and E. Vernoff, eds., The Left Academy vol. 2 (New York: Praeger, 1984) 55-77; “Pastoral Desire: The Third Idyll of Theocritus” (with Charles Isenberg), Dalhousie Review 64 (1984) 302-15; “Anaxagoras on Bigger and Smaller,” in M. Capasso, F. de Martino, P. Rosati, eds., Studi de filosofia preplatonica (Naples: Bibliopolis, 1985) 137-57; “Philia in Euripides’ Electra,” Philologus 129 (1985) 192-201; “The Politics of Aristophanes’ Wasps,” TAPA 115 (1985) 27-46; “Love in Terence’s Eunuch: The Origins of Erotic Subjectivity,” AJP 107 (1986) 369-93; “Oceans,” in Mircea Eliade et al., eds., The Encyclopedia of Religion (New York: MacMillan, 1986) 11:53-6; “Comparative Methods in Mythology,” Arethusa 19 (1986) 87-99; “Boldness II: Greco-Roman Antiquity” (with Ilaria Ramelli), in Hermann Spieckermann and Choon-Leong Seow, eds., Encyclopedia of the Bible and its Reception (Berlin: Walter de Gruyter, 2011); “Narrative and Ideology in Livy, Book I,” ClassAnt 5 (1986) 197-215; “Venus’s Enigmatic Smile,” Vergilius 32 (1986) 18-25; “Slavery and Class Analysis in the Ancient World: A Review Article” (G.E.M. de Ste. Croix, The Class Struggle in the Ancient Greek World ), Comparative Studies in Society and History 28 (1986) 753-66; “Aretê sophia nel Protagora di Platone,” Discorsi: Ricerche di Storia Della Filosofia 6 (1986) 179-95; “Persuasion, Greeks and Empire,” Arethusa 20 (1987) 59-73; “Poésie, politique, et rituel dans les Grenouilles d’Aristophane,” Métis 1 (1987) 291-308; “Between Courtesan and Wife: A Study of Menander’s Perikeiromene,” Phoenix 41 (1987) 121-39; “Democrito e la responsabilità dell’agente,” Quaderni dell’istituto di filosofia dell’Università degli studi di Perugia 6 (1987) 11-27; “Points, Lines, and Infinity: Aristotle’s Physics Z and Hellenistic Philosophy,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 3 (1987) 1-32; “La rappresentazione dei rapporti erotici nel romanzo greco,” MD 19 (1987) 9-27; “The Premises of Comedy: The Function of Place in an Ancient and Modern Genre,” Journal of Popular Film and Television 15 (1988) 180-90; “Lucretius on Poetry: III.1-13,” Colby Library Quarterly 24 (1988) 65-70; “The Tyrant Goddess: Herodas’ Fifth Mime,” ClassAnt 8 (1989) 267-82; “What is New About New Approaches to the Classics,” in Phyllis Culham and Lowell Edmunds, eds., Classics: A Discipline and Profession in Crisis? (Lanham, MD: U. Press of America, 1989) 45-49; “The Death of Argus, or What Stories Do: Audience Response in Ancient Fiction and Theory,” Helios 18 (1990); “The Dramatic Fortunes of a Miser: Ideology and Form in Plautus and Molière,” in Andrew Milner and Chris Worth, eds., Discourse and Difference: Post-Structuralism, Feminism and the Moment of History (Melbourne: Centre for General and Comparative Literature of Monash U., 1990) 177-89; A City in the Air: Aristophanes’ Birds ,” Arethusa 23 (1990) 183-207; reprinted in G. Nagy, ed., Greek Literature , Volume 4: Greek Literature in the Classical Period: The Poetics of Drama in Athens (London: Routledge, 2001); “Chion of Heraclea: A Philosophical Novel in Letters” (with Phillip Mitsis), Apeiron 23.4 (1990) 257-79; “The Classics,” “The Fourth International,” in Mari Jo Buhle, Paul Buhle, and Dan Georgakas, eds., Encyclopedia of the American Left (New York: Garland, 1990) 141-42; 2nd ed. (New York: Oxford U. Press, 1998) 140-42, 237, 2^nd ed., 1998, 238-9; “The Classics” partially reprinted in The Women’s Classical Caucus Newsletter 21 (1994) 32-35; “Love in the Greek Novel,” differences 2.1 (1990) 186-205; “Marx on Classical Antiquity: Problems of Historical Methodology,” History and Theory 29 (1990) 83-94; “Comment on P.J. Bicknell, ‘Why Atoms Had to Swerve: An Exploration in Epicurean Physics,” Proceedings of the Boston Area Colloquium on Ancient Philosophy 6 (1990) 277-88; “Before Post-Marxism: Ellen Meiksins Wood on Modern Theory and Ancient Society,” Rethinking Marxism 4.4 (1991) 112-20; “Eros in Ephesus: The Nature of Love in Xenophon’s Ephesian Tale,” Classicum17 (1991) 26-33; “What is Greek About Greek Mythology?,” Kernos 4 (1991) 11-30; “Preface,” Helios 19 (1991) 5-6 (special issue, Documenting Gender: Women and Men in Non-Literary Classical Sources); “Richard Bentley as a Reader of Horace” (with Frances Muecke), CJ 88 (1993) 179-86; “Friends and Lovers in Ancient Greece,” Syllecta Classica 4 (1993) 1-12; “The Young Concubine in Menander’s Comedy,” in R. Scodel, ed., Theater and Society in the Classical World (Ann Arbor: University of Michigan Press, 1993) 139-60; “Aristophanes’ Lysistrata: Women and the Body Politic,” in A.H. Sommerstein, S. Halliwell, J. Henderson, and B. Zimmermann, eds., Tragedy, Comedy and the Polis(Bari: Levante Editori, 1993) 431-44; “Foreword: to the Reader,” MD 31 (1993) 11-22; “Premarital Sex, Illegitimacy, and Male Anxiety in Menander and Athens,” in Athenian Identity and Civic Ideology, ed. Alan L. Boegehold & Adele C. Scafuro (Baltimore: Johns Hopkins U. Press, 1993) 217-35; “Sexuality and Power in Juvenal’s Second Satire,” LLCM18.1 (1993) 12-14; “Neoteric Epic: Catullus 64,” in A.J. Boyle, ed., Critical Essays on Roman Literature: Epic (London: Routledge, 1993) 59-78; “Rhetoric and the Crisis of Legitimacy in Cicero’s Catilinarian Orations,” in T. Poulakos, ed., Rethinking the History of Rhetoric: Multidisciplinary Essays on the Rhetorical Tradition (Boulder: Westview Press, 1993) 11-30; “Περíληψις in Epicurean Epistemology,” AncPhil 13 (1993) 125-37; “Menander’s Dour Man ,” in Lawrence J. Trudeau, ed., Drama Criticism vol. 3 (Detroit: Gale Research Inc., 1993) 383-6; “Sexuality and the Greek Novel,” Epistula Zimbabweana 27 (1993) 5-15; “Oedipus and his Parents: The Biological Family from Sophocles to Dryden,” Scholia 3 (1994) 2-22; “Xenophon of Ephesus: Eros and Narrative in the Novel,” in Greek Fiction: The Greek Novel in Context, ed. John R. Morgan & Richard Stoneman (London: Routledge, 1994) 49-63; “Apollonius of Tyre and the Greek Novel” The Search for the Ancient Novel, ed. James Tatum (Baltimore: Johns Hopkins U. Press, 1994) 173-82; abstract in James Tatum and Gail Vernazza, eds., The Ancient Novel: Classical Paradigms and Modern Perspectives (Hanover, N.H.: 1990); “The Classics and Class Conflict,” Arethusa 26 (1994) 47-70;  “Xenophon of Ephesus: Eros and Narrative in the Novel,” in R. Stoneman and J. Morgan, eds., Fiction in Antiquity (London: Routledge, 1994) 49-63; “Friendship from Epicurus to Philodemus,” in M. Giannantoni and M. Gigante, eds., L’Epicureismo greco e romano (Naples: Bibliopolis, 1994) 387-96; “Friendship and the State: The Context of Cicero’s De amicitia ,” Hyperboreus 1.2 (1994/95) 1- 16; “Nei meandri dell’eros,” Storia e Dossier 91 (1995) 28-32;  “Patrons and Friends,” CP 90 (1995) 328-42; “Introduction: Viewing Horace,” Arethusa 28 (1995) 141-9; “Response to John Heath: Self-Promotion and the ‘Crisis’ in Classics,” CW (1995) 31-33 94. “Dividing the World,” Brown Classical Journal 10 (1996) 15-25; “Longus,” in Reference Guide to World Literature (Detroit: St. James Press, 1996) 326-27; “Philosophy, Friendship, and Cultural History,” in Mark Golden and Peter Toohey, eds., Inventing Ancient Culture? Historicism, Periodization and the “New Classics” (London: Routledge, 1996) 66-78; “Greek Friendship,” AJP 117 (1996) 71-94; “Problems in the History of Christian Friendship,” JECS 4 (1996) 87-113; “Friendship, Frankness and Flattery,” in John Fitzgerald, ed., Friendship, Flattery, and Frankness of Speech (Leiden: E.J. Brill, 1996) 7-19;“De Deméter a Ceres: Construcciones de la diosa en Homero, Calímaco y Ovidio,” Synthesis 3 (1996) 67-90; “Diogenes of Oenoanda,” in S. Hornblower and A. Spawforth, eds., OCD, 3^rd ed. (Oxford: Oxford U. Press, 1996) 474; “Marxism and Classical Antiquity” (with Paul Cartledge), in S. Hornblower and A. Spawforth, eds., OCD (Oxford U. Press, 1996) 933-4; repr. S. Hornblower and A. Spawforth, eds., Oxford Companion to Classical Civilization (Oxford: Oxford U. Press, 1998) 450-51; “Afterword: Ami, Amile, and the Classical Tradition of Friendship,” in S. Danon and S. N. Rosenberg, trans., Ami and Amile: A Medieval Tale of Friendship (Ann Arbor: U.of Michigan Press, 1996) 143-56; “Friendship and Monarchy: Dio of Prusa’s Third Oration On Kingship,” SO 72 (1997) 124-43; “Amor, matrimonio y amistad en la novela antigua,” Humanitas 49 (1997) 117-33; “The Greek Polis and its Negations: Versions of Utopia in Aristophanes’ Birds ” (revised version of chapter 2 of Greek Comedy and Ideology ) in G.W. Dobrov, ed., The City as Comedy (Chapel Hill: U. of North Carolina Press, 1997) 3-22 ; “The Infinite” & “Nausiphanes,” in Donald J. Zeyl, ed.,The Encyclopedia of Classical Philosophy (Westport, CT: Greenwood Publishing Group, 1997) 283-87 & 352; “Conventional Values of the Hellenistic Greeks: The Evidence from Astrology,” in Per Bilde, Troels Engberg-Pedersen, Lise Hannestad and Jan Zahle, eds., Conventional Values in the Hellenistic World (Aarhus: Aarhus U. Press, 1997 = Studies in Hellenistic Civilization 8) 159-76; “Postscript,” in David Slavitt, tr., Broken Columns: Two Roman Epic Fragments: The Achilleid by Statius and The Rape of Proserpine by Claudius Claudianus (Philadelphia: U. of Pennsylvania Press, 1997) 79-98; “Reciprocity and Friendship,” in Christopher Gill, Norman Postlethwaite and Richard Seaford, eds., Reciprocity in Ancient Greece (Oxford: Oxford U. Press, 1998) 279-301; “The Roman Cultural Revolution,” MediterAnt 1 (1998) 381-8; “The Invention of Fiction,” in Bradley Chance, Ronald Hock, and Judith Perkins, eds., Ancient Fiction and Early Christian Narrative (Atlanta: Scholars Press [The Symposium Series], 1998) 3-17; “Acts of Love: A Narrative Pattern in the Apocryphal Acts,” JECS 6 (1998) 15-36; “The Alexander Romance: The Cunning of the Open Text,” Lexis 16 (1998) 123-38; “Philoctetes’ Pity: Comment on Julius M.E. Moravcsik, ‘Values and Friendship in the Philoctetes ,’“ Proceedings of the Boston Area Colloquium on Ancient Philosophy 13 (1998) 276-82; “The Dynamics of Imitation: Callimachus’ First Iambic,” in M.A. Harder, R.R. Regtuit, and G.C. Wakker, eds., Genre in Hellenistic Poetry (Groningen: Egbert Forsten, 1998) 133-43; “The Tragic Emotions,” in Luis R. Gámez, ed., Tragedy’s Insights: Identity, Polity, Theodicy (West Cornwall, CT: Locust Hill Press, 1999) 1-21 = Comparative Drama 33 (1999) 1-2; “Socrates and Diotima: Eros, Immortality, and Creativity,” in Proceedings of the Boston Area Colloquium in Ancient Philosophy, eds. Cleary, John J. & Gurtler, Gary M., 14 1998 (1999) 239-59; “Arethusa and the Politics of Criticism,” in Thomas Falkner, Nancy Felson and David Konstan, eds., Contextualizing Classics: Ideology, Performance, Dialogue (Lanham MD: Rowman and Littlefield, 1999) 335-46; “Mortal Love: Commentary on Rowe,” Proceedings of the Boston Area Colloquium on Ancient Philosophy 14 (1999) 260-67; 0. “Pity and Self-Pity,” Electronic Antiquity 5.2 (1999) at http://scholar.lib.vt.edu/ejournals/ ElAnt/ 121. “What We Must Believe in Greek Tragedy,” Ramus 28 (1999) 75-88 122. “Eros I: Zum Begriff,” and “Eros II: Eros und Amor,” in H. D. Betz, D. S. Browning, B. Janowski and E. Jüngel, eds., Religion in Geschichte und Gegenwart, 4^th ed., Vol. 2 (Tübingen: J.C.B. Mohr [Paul Siebeck], 1999); English version in Hans Dieter Betz, Don S. Browning, Bernd Janowski and Eberhard Jüngel, eds., Religion Past and Present: Encyclopedia of Theology and Religion vol. 4 (Leiden: E.J. Brill, 2007) 4:123; “oικία δ’εστί τις φιλία: Love and the Greek Family,” SyllClass 11 (2000) 106-26; “Altruism,” TAPA130 (2000) 1-17; “Pity and Two Tragedies,” in Ekkehard Stärk and Gregor Vogt-Spira, eds., Dramatische Wäldchen: Festschrift für Eckard Lefèvre zum 65. Geburtstag (Hildesheim: Olms, 2000 = Spudasmata 80) 47-57; “Pity and the Law in Greek Theory and Practice,” Dike 3 (2000) 1-21; “How to Praise a Friend: Gregory of Nazianzus’ Funeral Oration for Basil,” in Tomas Hägg and Philip Rousseau, eds., Greek Biography and Panegyrics in Late Antiquity (Berkeley: U. of California Press, 2000) 160-79; “Las emociones trágicas,” in Ana María González de Tobia, ed., Actas del Congreso: Una nueva visión de la cultura griega antigua en el fin del milenio (La Plata: Editorial de la Universidad Nacional de La Plata, 2000) 125-43; “A Pun in Virgil’s Aeneid?,” CP 95 (2000) 74-76; “Self, Sex, and Empire in Catullus: The Construction of a Decentered Identity,” in Vicente Bécares, Botas, Francisca Pordomingo, Rosario Cortés Tovar, and Carlos Fernández Corte, eds., La intertextualidad griega y latina (Madrid: Ediciones Clásicas, 2000) 213-31; also accessible through Diotima at http://www.stoa. org/Diotima; “La pitié comme émotion chez Aristote,” REG 113 (2000) 617-30;“Plato between Love and Friendship,” Hypnos 6 (2000) 154-69; “A raiva e as emoções em Aristóteles: as estratégias do status,” LCláss 4.4 (2000) 77-90; “El ‘Escudo de Heracles’ de Hesiodo: Écfrasis y narración en la épica arcaica,” Classica Brasil 13/14 (2000/01) 59-69; “To Hellênikon ethnos: Ethnicity and the Construction of Ancient Greek Identity,” in Irad Malkin, ed.,Ancient Perceptions of Greek Ethnicity (Cambridge MA: Harvard U. Press, 2001) 29-50; “The Joys of Pausanias,” in Susan E. Alcock, John F. Cherry, and Jaš Elsner, eds., Pausanias: Travel and Memory in Roman Greece (Oxford: Oxford U. Press, 2001) 57-60; “La misericordia divina,” Phaos 1 (2001) 115-28; “Horace Odes 1.10: A Turning Point?,” CFC(L) n.s. 21 (2001) 15-18; “The Classics in the Americas” (introduction), CB 77 (2001) 209; “Ressentimento: História de uma emoção,” in Stella Bresciani and Márcia Naxara, eds., Memoria e (res)sentimento: Indagaçôes sobre uma questâo sensível (Campinas: Editora da Unicamp, 2001) 59; “Introduction,” in David Konstan and Suzanne Saïd, eds., Greeks on Greekness: The Construction and Uses of the Greek Past among Greeks under the Roman Empire. PCPS Supplement Volume 29 (2006) ix-xii 141. “The Prehistory of Sexuality: Foucault’s Route to Classical Antiquity,” Intertexts 6 (2002) 8-21; “Enacting Eros,” in Martha Nussbaum and Juha Sihvola, eds., The Sleep of Reason: Erotic Experience and Sexual Ethics in Ancient Greece and Rome(Chicago: U. of Chicago Press, 2002) 354-73; accessible through Diotima at http://www.stoa.org/diotima; “Epicureanism,” in Christopher Shields, ed., The Blackwell Guide to Ancient Philosophy (Oxford: Blackwell’s, 2002) 237-54; “Women, Boys, and the Paradigm of Athenian Pederasty,” differences 13.2 (2002) 35-56; earlier version accessible through Diotima at http://www.stoa.org/diotima; Portuguese version: “O Amante Adolescente na Literatura Grega,” trans. Celina F. Lage, Scripta Classica Online 1 (2003), accessible at http://www.scriptaclassicaonlinebr.gr.eu.org/david.pdf and https://www.academia.edu/649578/ ; Scripta_classica_hist%C3%B3ria_literatura_e_filosofia_na_Antig%C3%BCidade_cl%C3%A1ssica _numero_1; Spanish version: “El amante adolescente en la literatura griega,” in Juan Antonio López Férez, ed., Eros en la literatura griega(Madrid: Ediciones Clásicas, 2020) 231-41; “Women, Ethnicity and Power in the Roman Empire,” Ordia Prima 1 (2002); accessible on line at https://sites.google.com/site/ordiaprima/home/tabla-de-contenidos/volumen-0001; earlier version accessible through Diotima at http://www.stoa.org/diotima; “Ressentiment ancien et ressentiment moderne,” in Pierre Ansart, ed., Le ressentiment (Brussels: Bruylant, 2002) 259-76; “Narrative Spaces,” Ancient Narrative Supplementum 1 (2002) 1-11; accessible at http:// www.ancientnarrative.com; “Who Killed Humor?: Review Article,” IJCT 9 (2002-3) 407-12;  “Lucretian Friendship,” in A. Basson and W.J. Dominik, eds., Literature, Art, History: Studies on Classical Antiquity and Tradition in Honor of W.J. Henderson (Frankfurt: Peter Lang, 2003) 1-7 149. “Aristotle on Anger and the Emotions: The Strategies of Status,” in Susanna Braund and Glenn W. Most, eds., Ancient Anger: Perspectives from Homer to Galen = YCS 32 (2003) 99-120; “Introduction,” “Before Jealousy,” in D. Konstan and N.K. Rutter, eds., Envy, Spite and Jealousy: The Rivalrous Emotions in Classical Greece (Edinburgh: University of Edinburgh Press, 2003 = Leventis Studies 2: 1-5, 7-27; “Nemesis and Phthonos,” in G. Bakewell and J. Sickinger, eds., Gestures: Studies in Greek Literature, History, and Philosophy in Honor of Alan Boegehold (Oakville, CT: David Brown/ Oxbow, 2003) 74-87; “Commentary on Christian Wildberg: ‘The Rise and Fall of the Socratic Notion of Piety,’” Proceedings of the Boston Area Colloquium in Ancient Philosophy 18 (2003) 29-35; “Shame in Ancient Greek,” Social Research 70.4 (2003) 601-30; shorter and partially revised version : “La vergüenza como emoción ética,” Limes 14-15 (2002-03) 70-77; “Πραότης as an Emotion in Aristotle’s Rhetoric,” Hyperboreus 9 (2003) 318-29; “Translating Ancient Emotions,” AClass  46 (2003) 5-19; “El luto y el olvido, o cómo olvidarnos de los muertos,” Actas del XVII Simposio Nacional de Estudios Clásicos de Argentina (2003), published as a compact disk (ISBN 987-98069-2-1); “Translating Ancient Emotions,” AClass 46 (2003) 5-19; short version :, “Las emociones de los griegos,” in Pensamiento y Cultura (Revista de la Universidad de La Sabana, Colombia) 17 (2004) 47-54; “Isocrates’ Republic,” Takis Poulakos and David Depew, eds., Isocrates and Civic Education (Austin: University of Texas Press, 2004) 107-24; “Parrhesia: Ancient Philosophy in Opposition,” in Albert A. Anderson, Steven V. Hicks, and Lech Witkowski, eds., Mythos and Logos: How to Regain the Love of Wisdom (Amsterdam: Rodopi, 2004) 19-33; “Invective and Satire: An Aristotelian Approach,” Hypnos 12 (2004) 1-15; “‘The Birth of the Reader’: Plutarch as Literary Critic,” Scholia 13 (2004) 3-27; Spanish version: “‘El nacimiento del lector’: Plutarco como crítico literario,” Praesentia 13 (2012), available at http://erevistas.saber.ula.ve/index.php/praesentia/article/view/4229 162; “Plato’s Ion and the Psychoanalytic Theory of Art,” Plato Journal 5 (2005); accessible at https://digitalis.uc.pt/en/artigo/platos_ion_and_psychoanalytic_theory_art, “La alegoría como sistema de interpretación literaria,” Ordia Prima website, accessible at http://www.ordia-prima.com.ar/conferencias.php (2004); “The Two Faces of Mimesis: Review Article,” Philosophical Quarterly 54 (2004) 301-8; “Travel in Heliodorus: Homecoming or Voyage to a Promised Land?,” Classica (Brasil) 17/18 (2004-05) 185-192 = Proceedings of the Congress of the Fédération International des Associations des Études Classiques 2004; “The Pleasures of the Ancient Text or The Pleasure of Poetry from Plato to Plutarch,” in F. Cairns, ed., Greek and Roman Poetry: Greek and Roman Historiography (ARCA Classical and Medieval Texts, Papers and Monographs 44) = Papers of the Langford Latin Seminar 12 (2005) 1-17; “Simplicius in Phys. 966, 5-12” and “Aspasius in EN 42,27-47,2” (translations), in Richard Sorabji, ed., Readings in Late Antique Philosophy (2005); “Friendship and Patronage,” in Stephen J. Harrison, ed., The Blackwell Companion to Latin Literature (Oxford: Blackwell, 2005) 345-59; “Pity and Politics,” in Rachel Sternberg, ed., Pity and Power in Ancient Athens (Cambridge: Cambridge U. Press, 2005) 48-66; “Aristotle on the Tragic Emotions,” in Victoria Pedrick and Stephen Oberhelman, eds., Of Constant Sorrow: The Soul of Tragedy (Chicago: U. of Chicago Press, 2005) 13-25; “Clemency as a Virtue,” CP 100 (2005) 337-46; “Die Entdeckung der Eifersucht,” A&A 51 (2005) 1-12; short version : “La invención de los celos,” Aretê 17.1 (2005) 45-58; “Epicurus,” in The Stanford Encyclopedia of Philosophy (www. http://plato.stanford.edu/ archives/spr2005/entries/epicurus) 2005; revised 2009, 2014; “Introduction,” in Donald Russell and David Konstan, eds. and trans., Heraclitus Homeric Problems (Society of Biblical Literature Writings from the Greek and Roman World series) 2005; “Prometeo: múltiples caras de un mito,” Ideas: Ciclo de conferencias de la L edición del Festival de Teatro Clásico de Mérida (2005) 139-53; “Eurotas: Wide or Dank? A note on Rufinus AP 5.60 = 21 Page” (with Regina Höschele), CQ 55 (2005) 623-27; “The Emotions of the Ancient Greeks: A Cross-Cultural Perspective,” Psychologia: An International Journal of Psychology in the Orient 48 (2005) 225-40; “Reviews of New Dissertations in the Field of Greek Philology,” Eranos 103 (2005) 132-6; “Ancient Thoughts on Animal Emotions,” Emotion Researcher 20.3 (2005) 3-4; “Classics in the New Millenium: The United States,” in Carolina Ponce Hernández and Lourdes Rojas Álvarez, eds., Estudios clásicos en América en el tercer milenio (Mexico City: Universidad Nacional Autónoma de México, 2006) 159-75; “Phormio: desorden ciudadano” (translation of a chapter in Roman Comedy), in Andrés Pociña, Beatriz Rabaza, and Maria de Fátima Silva, eds., Estudios sobre Terencio (Granada: University of Granada Press, 2006) 169-83;“Aristotle and Individual Forms: The Grammar of the Possessive Pronouns at Metaphysics L.5, 1071a27-29” (with Ilaria Ramelli), CQ 56 (2006) 105-12; “‘This is that Man:’ Staging Clouds 1142-77,” CQ 56 (2006) 595-98; “Classics and the Classical World: Current Approaches--Literature,” in B. A. Sparkes, T. Harrison, and E. Bispham, eds., Edinburgh Companion to Ancient Greece and Rome (Edinburgh: U. of Edinburgh Press, 2006) 35-40 “War and Reconciliation in Greek Literature,” in Kurt A. Raaflaub, ed., War and Peace in the Ancient World (Oxford: Blackwell, 2006) 191-205; Russian translation: “Война  и  примирение  в  древнегреческой  литературе,” Vox 18 (2015); accessible at http://vox-journal.org/ html/issues/299/304 and http://www.intelros.ru/readroom/vox/vok18-2015/27263-voyna-i-primireniev-drevnegrecheskoy-literature.html; “Epicurean ‘Passions’ and the Good Life,” in Burkhard Reis and Stella Haffmans, eds., The Virtuous Life in Greek Ethics (Cambridge: Cambridge U. Press, 2006) 194-205; “Lucretius,” in Donald Borchert, ed., Encyclopedia of Philosophy, 2^nd ed. (Detroit: Macmillan Reference USA, 2006); “Posidippus col. IV 30-35 = 25 Austin-Bastianini” (with Regina Höschele), ZPE (2006) 99-102; “Philo’s De virtutibus in the Perspective of Classical Greek Philosophy,” The Studia Philonica Annual 18 (2006) 59-72; “The Emotion in Aristotle Rhetoric 2.7: Gratitude, not Kindness,” in D. Mirhady, ed., Influences on Peripatetic Rhetoric: Essays in Honor of William W. Fortenbaugh (Leiden: E.J. Brill = Rutgers University Studies in Classical Humanities 12 (2007) 239-50 189. “Y-a-t’il une histoire des émotions?,” ASDIWAL 1 (2006) 23-35; rev. and expanded version: “Haben Gefühle eine Geschichte?” (trans. Regina Höschele), in Martin Harbsmeier, Naomi Kubota, and Sebastian Möckel, eds., Pathos Affekt Emotion. Transformationen der Antike (Frankfurt a. M.: Suhrkamp, 2009) 27-46;revised French version in Philippe Borgeaud, ed., Mythes, rites et émotions (Geneva: Librairie Droz, 2009) 15-28; Russian version  : “ЭМОЦИИ ДРЕВНИХ ГРЕКОВ: ПЕРСПЕКТИВА КУЛЬТУРНОГО РАЗЛИЧИЯ” (trans. N.N. Myrzina and Constantin Pavlov), Vox 7 (Journal of the Institute of Philosophy, Moscow) 2009; “Love and Murder: Two Textual Problems in Xenophon’s Ephesiaca,” Ancient Narrative (2006); “Terms for Eternity: Aiônios and aïdios in Classical and Christian Texts” (with Ilaria Ramelli), Nova Tellus 24 (2006) 21-39; accessible in part at http://theologicalscribbles.blogspot.com/; “The Concept of ‘Emotion’ from Plato to Cicero,” Méthexis 19 (2006) 139-51;  “The Active Reader in Classical Antiquity,” Argos30 (2006) 5-16; “Anger, Hatred, and Genocide in Ancient Greece,” Common Knowledge 13.1 (2007) 170-87; “Rhetoric and Emotion,” in Ian Worthington, ed., A Companion to Greek Rhetoric (Oxford: Blackwell’s, 2007) 411-25;  “La piedad divina desde el paganismo hasta el cristianismo,” Auster 12 (2007) 11-23; “The Contemporary Political Context,” in Marilyn B. Skinner, ed., The Blackwell Companion to Catullus (Oxford: Blackwell’s, 2007) 72-91; “The Syntax of ἐν Χριστῷ in 1 Thessalonians 4:16,” (with Ilaria L.E. Ramelli) JBL 126 (2007) 579-93; “L’âme,” in Alain Gigandet and Pierre-Marie Morel, eds., Lire Épicure et les épicuriens (Paris: Presses Universitaires de France, 2007) 99-116; Portuguese translation by Edson Bini in Ler Epicuro e os Epicuristas (Sao Paulo: Ediçoes Loyola Jesuitas, 2011 [Collection: Leituras Filosoficas] 123-44); “Response” to Pierre-Marie Morel, “Method and Evidence (enargeia): Epicurean prolêpsis,” Proceedings of the Boston Area Colloquium in Ancient Philosophy 23 (2007) 49-54; “The Syntax of εν Χριστω _in 1Thess 4:16” (with Ilaria Ramelli), JBS 126 (2007) 579-93; “El estribillo en la poesía clásica, o el poder de la repetición,” in Ana María González de Tobia, ed., Lenguaje, Discurso y Civilización: De Grecia a la ModernidadActas del Cuarto Coloquio Internacional (La Plata: Universidad Nacional de La Plata, 2007) 397-411; “Medea: A Hint of Divinity?,” CW 101 (2007) 81-82; “Prefacio,” in Marcela Suárez et alii, transl., Tito Maccio Plauto: Gorgojo (Buenos Aires: Losada, 2007) 7-9; “Las emociones en la antigüedad clásica y en la actualidad, o ¿tienen los animales emociones?,” in Omar D. Álvarez Salas and Aurelia Vargas Valencia, eds., Cultura Clásica y su Tradición. Balance y Perspectivas Actuales: Actas del Primer Congreso Internacional de Estudios Clásicos en México, vol. 1 (Mexico City: Universidad Nacional Autónoma de México, 2008) 383-97 (abridged version online at https://mail.google.com/mail/u/0/#inbox/14e8b252c8d037fa);English version (somewhat abbreviated): “Do Animals Have Emotions? The View from Ancient Greece,” Nigeria and the Classics: Journal of the Department of Classics, University of Ibadan 22 (2006) 1-15; abridged version: “Feeling and Thinking: Are they Really Different? The View from Ancient Greece,” Dialogues 5 (2010) 15-28; “Sophocles’ Electra as Political Allegory: A Suggestion,” CP 103 (2008) 77-80 206. “Daphnis and Aphrodite: A Love Affair in Theocritus Idyll 1” (with Eva Anagnostou Laoutides), AJP 129 (2008) 497-527; “Préface,” in Roman Brethes, De l’idéalisme au réalisme. Pour une étude du comique dans le roman grec (Fribourg, Switzerland: U. of Fribourg Press, 2008); “Their Values and Ours: Ancient Values in a Modern Context,” CO 85 (2008) 70-73; “Callimachus and the Bush in Iamb 4” (with Leo Landrey), CW (2008) 47-49; “Antiphilus’ Erotic Epigrams: Two Notes,” Mnemosyne 61 (2008) 290-97; “Assuaging Rage: Remorse, Repentance and Forgiveness in the Classical World,” Phoenix 62 (2008) 243-54; expanded version in Charles Griswold and David Konstan, eds., Ancient Forgiveness (Cambridge: Cambridge University Press, 2012) 17-30; “In Defense of Croesus, or Suspense as an Aesthetic Emotion,” Aisthe 3 (2008) 1-15, accessible online at http://www.aisthe.ifcs.ufrj.br/vol%20II/KONSTAN.pdf; also in Fernando Santoro, Tatiana Ribeiro, and Henrique Cairus, eds., Pathos: A Poética das Emoções: Acts of the II Simpósio Internacional OUSIA de Estudos Clássicos (Rio de Janeiro: Arquimedes Editora, 2009);“Aristotle on Love and Friendship,” Σχολή: Journal of the Centre for Ancient Philosophy and the Classical Tradition (University of Novosibirsk) 2.2 (2008) 207-12; “Reading Politics in Suetonius,” in William J. Dominik, John Garthwaite, and Paul Roche. eds., Writing Politics in Imperial Rome (Leiden: E.J. Brill, 2009) 447-62; “Cosmopolitan Traditions,” in Ryan Balot, ed., A Companion to Greek and Roman Political Thought (Oxford: Blackwell’s, 2009) 473-84; slightly abbreviated version in Bulgarian: “Космополитизмът _в _класическата _древност,” trans. Plamen K. Georgiev, in Philosophy Club (Философският _клуб; http://philosophyclub.bg, August 2015), available online at http://philosophyclub.bg/ %D0%BA%D0%BE%D1%81%D0%BC%D0%BE%D0%BF%D0%BE%D0%BB%D0%B8%D1% 82%D0%B8%D0%B7%D0%BC%D1%8A%D1%82-%D0%B2- %D0%BA%D0%BB%D0%B0%D1%81%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%B 0%D1%82%D0%B0-%D0%B4%D1%80%D0%B5%D0%B2 and http://philosophyclub.bg (part 2); reprinted in Voices (гласове, http://glasove.com, 3 August 2015), available online at http:// glasove.com/komentari/54365-kosmopolitizmyt-v-klasicheskata-drevnost, and in Transmedia available at http://www.transmedia.bg/577; “History of Emotion,” in Klaus Scherer and David Sander, eds., The Oxford Companion to Emotion and the Affective Sciences (Oxford: Oxford U. Press, 2009) 206-07; “Introduction” (with Kurt Raaflaub), in David Konstan and Kurt A. Raaflaub, eds., Epic and History (Malden MA: Wiley-Blackwell, 2009); “Comedy,” in George Boys-Stones, Barbara Graziosi, and Phiroze Vasunia, eds., The Oxford Handbook of Hellenic Studies (Oxford: Oxford University Press, 2009) 481-90; “Reunion and Regeneration: Narrative Patterns in Ancient Greek Novels and Christian Acts,” in Grammatiki Karla and Ingela Nilsson, eds., Fiction on the Fringe: Novelistic Writing in Late Antiquity (Leiden: Brill, 2009 = Mnemosyne Supplements Series 310) 105-20; German version: “Suche und Verwandlung: Transformation von Erzählmustern in den hellenistischen Romanen und den apokryphen Apostelakten” (trans. Regina Höschele), in Werner Röcke and Julia Weitbrecht, eds., Askese und Identität in Spätantike, Mittelalter und früher Neuzeit (Berlin: De Gruyter, 2010) 251-68; “Meleager’s Sweet Tears: Observations on Weeping and Pleasure,” in Thorsten Fögen, ed., Tears in the Graeco-Roman World (Berlin and New York: De Gruyter, 2009) 311-334; “The Miser’s Daughter from Menander to George Bernard Shaw,” in Aurora López and Andrés Pociña, eds., En recuerdo de Beatriz Rabaza: Comedias, tragedias y leyendas grecorromanas en el teatro del siglo XX (Granada: Universidad de Granada Press, 2009) 277-90; “De Sócrates a Descartes: Hablar, leer y la naturaleza de la filosofía,” Nova Tellus 27 (2009) 71-90; “Xenophon of Ephesus,” in Robert Clark, ed., The Literary Encyclopedia (London: The Literary Dictionary Company, 2009), accessible at http://www.litencyc.com 224. “La idea del ‘yo’ en la filosofía clásica: comentario sobre un libro reciente de Christopher Gill” (trans. Laura Victora Almandós Mora), Literatura: Teoría, Historia, Crítica 11 (2009) 399-407; “Friends in Tragedy,” in Eleni Karamalengou and Eugenia Makrigianni, eds., Ἀντιφίλησις: Studies on Classical, Byzantine and Modern Greek Literature and Culture in Honour of John Theophanes A. Papademetriou (Stuttgart: Franz Steiner Verlag, 2009) 109-15; “The Active Reader and the Ancient Novel,” in Michael Paschalis, Stelios Panayotakis, and Gareth Schmeling, eds., Readers and Writers in the Ancient Novel (Groningen: Barkhuis Publishing, 2009 = Ancient Narrative supplement 12) 1-17; “Le courage dans le roman grec: de Chariton à Xénophon d’Ephèse, avec référence à Philon d’Alexandrie,” in Bernard Pouderon and Cécile Bost-Pouderon, eds., Roman IV: Vertus, passions et vices dans le Roman grec (Actes du colloque de Tours, 19-21 octobre 2006, organisé par l’université François-Rabelais de Tours) (Lyon: Presses de la Maison de l’Orient et de la Méditerranée, 2009) 117-26; “Between Epigram and Elegy: Horace as an Amatory Poet,” in Maria Helena da Rocha Pereira, José Ribeiro Ferreira, and Francisco de Oliveira, eds., Horácio e a sua perenidade (Coimbra: Centro Internacional de Latinidade Léopold Senghor, 2009) 55-69; “From Isis to Islam: The Metamorphoses of Apuleius’ Metamorphoses,” GGA 61 (2009) 173-80; Aeon I: Greco-Roman Antiquity” (with Ilaria Ramelli), “Allegory I: Greco-Roman Antiquity” (with Ilaria Ramelli), “Aion (Deity)” (with Ilaria Ramelli), in Hermann Spieckermann and Choon-Leong Seow, eds., Encyclopedia of the Bible and its Reception (Berlin: Walter de Gruyter, 2009) 1:488-89, 780-85; 686-7; “Emotions,” “Allegory,” “Metaphor and Simile” (with Pura Nieto Hernández), “Narrative, Literary” (with René Nünlist), “Friendship, Roman” Michael Gagarin, ed., The Oxford Encyclopedia of Ancient Greece and Rome (Oxford: Oxford U. Press, 2010) 3:45-48 & 232; 4:405; 5:234; 3:235; “La haine et l’inimitié: les deux pôles opposés de l’amitié,” in Jocelyne Peigney, ed., Amis et ennemis en Grèce ancienne (Bourdeaux: Editions Ausonius, 2010) 215-21; “ “El derecho de enfadarse: Un patrón narrativo en la comedia clásica,” in Giselle von der Walde and Jorge Rojas, eds., IV Jornadas Filológicas: aproximaciones interdisciplinarias a la antigüedad griega y latina, in Memoriam Gretel Wernher (Bogotá: Ediciones Uniandes, 2010) 39-57; “Ridiculing a Popular War: Old Comedy and Militarism in Classical Athens,” in David M. Pritchard, ed., War, Democracy and Culture in Classical Athens(Cambridge: Cambridge U. Press, 2010) 184-99; “Menander and Cultural Studies,” in Antonis K. Petrides and Sophia Papaioannou, eds., New Perspectives on Postclassical Comedy (Cambridge: Cambridge Scholars Publishing, 2010) 31-50; “Excerpting as a Reading Practice,” in Gretchen Reydams-Schils, ed., Deciding Culture: Stobaeus’ Collection of Excerpts of Ancient Greek Authors (Turnhout: Brepolis, 2010) 9-22; “Are Fellow Citizens Friends? Aristotle versus Cicero on Philia, Amicitia, and Social Solidarity,” in Ralph Rosen and Ineke Sluiter, eds., Valuing Others: Papers from the Penn-Leiden Colloquium V (Leiden: E.J. Brill, 2010) 233-48; “Στοργή in Greek Amatory Epigrams,” in Francisco Cortés Gabaudan and Julián Méndez Dosuna, eds., Dic mihi, musa, uirum: Homenaje al Profesor Antonio López Eire (Salamanca: U. of Salamanca Press, 2010) 363-69 245. “Menander of Athens,” in Oxford Bibliographies Online 23-Apr-2010; revised 2013 http:// www.oxfordbibliographiesonline.com/ 246. “Catullus,” in Oxford Bibliographies Online 23-Apr-2010; revised 2013 http:// www.oxfordbibliographiesonline.com/; further revised by Marilyn Skinner, 2019 247. “Aristophanes,” in Oxford Bibliographies Online 23-Apr-2010; revised 2013 http:// www.oxfordbibliographiesonline.com/ 248. “From Pity to Sympathy: Tragic Emotions across the Ages” (with Stavroula Kiritsi), The Athens Dialogues E-Journal 1 (2010), accessible at http://athensdialogues.chs.harvard.edu/cgi-bin/ WebObjects/athensdialogues.woa/wa/dist?dis=46 249; “Love and Cognition: The View from Ancient Greece--and Beyond,” Acta Neuropsychologica 8 (2010) 1-8; “Presenting Praesentia,” Praesentia 10 (2010), available at http://vereda.saber.ula.ve/sol/ praesentia10/praesentin-praesentia.html; “Anacharsis the Roman, or Reality vs. Play,” in Francesca Mestre and Pilar Gómez, eds., Lucian of Samosata: Greek Writer and Roman Citizen (Barcelona: University of Barcelona Press, 2010) 183-89; “The Use of Χαρά in the New Testament and its Background in Hellenistic Moral Philosophy” (with Ilaria Ramelli), Exemplaria Classica 14 (2010) 185-204; “Apaciguando la cólera: Remordimiento, arrepentimiento, y perdón en el mundo clásico,” in José Fco. González Castro and Jesús de la Villa Polo, eds., Perfiles de Grecia y Roma (Actas del XII Congreso Español de Estudios Clásicos, Valencia, 22 al 26 de octubre de 2007) (Madrid: Sociedad Española de Estudios Clásicos, 2010) 2:515-23; “Of Two Minds: Philo On Cultivation,” Studia Philonica Annual 22 (2010) 131-38; “The Passions of Achilles and Aeneas: Translating Greece into Rome,” in Rosemarie Deist, ed., The Passions of Achilles: Reflections on the Classical and Medieval Epic, Electronic Antiquity 14.1 (2010) 7-22; available at https://scholar.lib.vt.edu/ejournals/ElAnt/V14N1 256. “Amizade em Hesíodo: Uma conversa com David Konstan,” with Luiz Otavio de Figueiredo Mantovaneli, Anais de Filosofia Clássica 4.7 (2010); available on line at http://www.ifcs.ufrj.br/ ~afc/; “Boldness I: Greco-Roman Antiquity” (with Ilaria Ramelli), in Hermann Spieckermann and Choon-Leong Seow, eds., Encyclopedia of the Bible and its Reception (Berlin: De Gruyter, 2011) 4:309-12; “Epicurus on the Gods,” in Jeffrey Fish and Kirk Sanders, eds., Epicurus and the Epicurean Tradition(Cambridge: Cambridge U. Press, 2011) 53-71; “Aristophanes,” in Donald Morrison, ed., The Cambridge Companion to Socrates (Cambridge: Cambridge U. Press, 2011) 75-90; Spanish version (modified) : “Sócrates en ‘Nubes’ de Aristófane,” in Diego Sebastián Garrocho Salcedo and José María Zamora Calvo, eds., Sócrates: La muerte del hombre más justo (Madrid: Avarigani, 2015) 171-97; “Diphilus,” “Philemon,” “Posidippus,” “Apollodorus of Carystus” and “Apollodorus of Gela” (translations), in Jeffrey Rusten, ed., The Birth of Comedy: Texts, Documents, and Art from Athenian Comic Competitions, 486-280. (Baltimore: Johns Hopkins U. Press, 2011), 601-25, 660-74, 682-91 261. “Emotions,” “Friendship” “Heraclitus Homeric Problems,”in Margalit Finkelberg, ed., Homeric Encyclopedia (Oxford: Blackwell, 2011) 1:249-51, 298-9; 2:344; “Alciphron and the Invention of Pornography,” in S.D. Lambert, ed., Sociable Man: Essays on Ancient Greek Social Behaviour, in Honour of Nick Fisher(Swansea: Classical Press of Wales, 2011) 323-35; “Not Quite Emotions: Sentiments that Did not Make the Grade,” in Natascha Adamowsky, Robert Felfe, Marco Formisano, Georg Toepfer und Kirsten Wagner, eds., Affektive Dinge: Objektberührungen in Wissenschaft und Kunst (Göttingen: Wallstein Verlag, 2011) 113-26; “A Pig Convicts Itself of Unreason: The Implicit Argument of Plutarch’s Gryllus,” in Nina Almazova, Olga Budaragina, Sofia Egorova, Denis Keyer, Dmitri Panchenko, Anatolij Ruban and Alexander Verlinsky, eds., Variante Loquella: Alexandro Gavrilov Septuagenario (Saint Petersburg: Bibliotheca Classica, 2011) = Hyperboreus 16-17 (2010-2011) 371-85; Spanish version: “Un cerdo se condena a sí mismo por irracionalidad: El argumento implícito del Grilo de Plutarco,” in Minerva (revista del Círculo de Bellas Artes, Madrid) 20 (2012) 84-89; “Torture and Identity: Paganism, Christianity and Beyond,” in Clare K. Rothschild and Trevor W. Thompson, eds., Christian Body, Christian Self: Concepts of Early Christian Personhood (Tübingen: Mohr Siebeck, 2011) 283-98; “Before Forgiveness: Classical Antiquity, Early Christianity, and Beyond,” NECJ 38 (2011) 91-109, posted Sat Mar 12, 2011 6:36 pm; accessible at http://evangelicaluniversalist.com/forum/viewtopic.php?f=64&t=1488 271 “Orpheus Reunited with Eurydice (on OF 1076-77)” (with Pura Nieto), in Miguel Herrero de Jáuregui, Ana Isabel Jiménez San Cristóbal, Eugenio R. Luján Martínez, Raquel Martín Hernández, Marco Antonio Santamaría Álvarez, and Sofía Torallas Tovar, eds., Tracing Orpheus (Berlin: De Gruyter, 2011) 345-50; “Hubo un concepto de la dignidad humana en la antigüedad clásica?,” in Silvia Aquino, Mariateresa Galaz, David García Pérez and Omar Álvarez Salas, eds., La fascinación por la palabra: Homenaje a Paola Vianello (Mexico City: Universidad Nacional Autónoma de México, 2011) 285-93; “Women’s Emotions in New Comedy” (with Dorota Dutsch), in Dana Munteanu, ed., Emotion, Genre and Gender in Classical Antiquity (London: Bristol Classical Press, 2011) 57-88; “Introduction,” in David Konstan and Anastasia Serghidou, eds., Dossier Émotions, special issue of Métis: Anthropologie des mondes grecs anciens, n.s. 9 (2011) 7-13; “Reason and Emotion in Classical Greece,” Emotion Researcher 26.3 (2011) 4-6 278; “Πριν απο την συγχωρεση· Η ελληνικη συγγνωμη,” trans. Maria Magiorou, ΑΩ· Συνδεσμος Υποτροφων Κοινοφελους Ιδρυματος Αλεχανδρος Σ. Ωνασης _53 (2011) 39-43; English version: “Before Forgiveness,” ΑΩ: International Online Magazine 20 (2011), accessible at http://www.onassis.gr/online-magazine/issue-20/article-4.php;“Aristophanes,” in Donald Morrison, ed., The Cambridge Companion to Socrates (Cambridge: Cambridge U. Press, 2011) 75-90; “Perpetua’s Martyrdom and the Metamorphosis of Narrative,” in Jan Bremmer and Marco Formisano, eds., Perpetua’s Passions: Multidisciplinary Approaches to the Passio Perpetuae et Felicitatis (Oxford: Oxford U. 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